Homily
by The Rev. Marcia McRae
St.
John’s Episcopal Church, Bainbridge, GA, 19 Oct. 2014, Proper 24
Year A RCL: Exodus 33:12-23; Psalm 99; 1 Thessalonians 1:1-10; Matthew 22:15-22
Give to God the things that are God's.
What
are the things of God?
The Rev. Canon Frank Logue, who works
with our Bishop Scott Benhase, says1
“...God wants...nothing less than to come & abide in your
heart...God loves you. God keeps your picture in the divine wallet &
on the heavenly refrigerator.” That's such a delightful image of
what belongs to God: YOU!
We
have images in our reading from Matthew that are less than lovely.
The emperor’s image on the money people use to pay taxes is a
less-than-lovely image to the Pharisees, who are religious leaders;
they take seriously God's command that says not to make images of
other gods. The emperor & many of his people think the emperor is
a god.
The
other lovely-LESS image is the Pharisees, who are trying to trick
Jesus,2
to trap him. They ask their questions to get Jesus into trouble
either with the emperor/the government or with the people. The
Pharisees bring along the Herodians. Pharisees think it is wrong to
pay the tax. Herodians don't like paying but see the benefit of
keeping on the good side of the government.3
So,
if Jesus says "Yes" then people will be angry. If he says
"No" what will happen? He'll get into trouble with the
government.
I
wonder why Matthew tells us about the Pharisees asking Jesus about
taxes. In 5 other chapters, Matthew (Chapters 12,
15, 16, 19 & 21)
tells of other times they test Jesus. So why is this tax story
important to Matthew?
Who remembers what kind of
work Matthew did
before Jesus called him as a disciple?
Was he a
fisherman? A shepherd?
He
was a tax collector! We know this from Matthew 9:9.]
Matthew
has keen insight about paying taxes AND about the people collecting
taxes. He knows both sides of the coin:
Matthew
knows God's grace & love that we receive through Jesus.
He knows
what Jesus teaches in this lesson:
paying taxes isn't the issue.
The
issue is how much we live in God's love.
Since
we all pay taxes, we can understand this can be a hot topic. Raise
your hand if you pay taxes so we can see how much we have in common.5
Kids/you who didn't raise your hands, why didn't you raise your
hands? Don't you pay your taxes? I'm pretty sure you do. Have you
ever bought anything in a store? Then you have
paid a tax – sales tax.6
Paying
taxes helps us have roads, schools, firefighters, police & other
resources to help us. Long ago people's taxes paid for protection,
security, & peace7
AND,
as we read in 2 Kings
12:4-5,
to repair the temple in Jerusalem. People gave voluntarily to support
the temple. That voluntary offering is a gift from the heart.8
When
we know tax money is wasted, it bothers our hearts. [As a college senior debating how tax money is spent, I found in my
research a case of a grant from taxes being given to a community to
fill in a cranberry bog to use the land in other ways. Later, another
grant of tax money went to them to create a bog in that same place so
they could grow cranberries!
I
am sure the emperor did not spend tax money on cranberries. I do know
that
some folk who received taxes did not always use the money as
promised.9 In whatever way
the emperor used the taxes, the Pharisees dislike paying & they
dislike what Jesus tells people about how to live in God's love. They
dislike how Jesus includes all kinds of people.
So
the Pharisees ask is it OK in God’s law to pay the taxes.
I
would like to think the Pharisees somehow think they are serving God
with all their heart, all their soul, mind & strength as they
plot to trap Jesus. However, I'm not that naive.
We
tend to think naive people are not quite with it & it's easy to
trick them. “Naive” tends to be a pejorative term. Exploring this
word lately, a friend & I have discovered interesting aspects to
it: naive people are innocent & they make good leaders!
Maybe
they are good leaders because their innocence keeps them open to
other people's ideas. Naive people have the innocent trust implied by
the French word that gives us our word naive. The French word means
"having a natural simplicity & honesty."10
It is from a word that means "being part of the nature of a
person from birth, native, inborn..."11
What a gift to have a leader of honest simplicity.
Jesus
has honest simplicity. He is a good leader. We know Jesus has keen
intelligence, which
is
another quality naive people may have.
Pharisees
lack honest simplicity. They complicate issues. Their trap to get
Jesus into trouble fails.
With his keen intelligence, Jesus knows their reason for asking, so
he asks simply & wisely for a coin & says: Whose picture is
on this coin? Answer: the emperor. So give the emperor his stuff &
give God what belongs to God.
What
belongs to God, what has God’s
“picture” on it is YOU!
The
Bible tells us: God
creates us in God's image. God the Holy Trinity is a Holy Unity. God
is love. We are made in the image of that Holy Unity of Love. That
picture of you on God's refrigerator shines forth God's love that is
in you, the love we know through Jesus. How do we live this love?
In
a fun music
video on its website, Church
of the Spirit in
Kingstowne, VA, illustrates
how to
“Love the Lord Your God”: The video emphasizes “the big 4”12
- the 4 BIG words: Love, Welcome, Forgive, Serve. Beside the words,
the video adds: One another. Lyrics
in the background say:
“I will love You Lord with all my heart, with all my soul, mind &
strength.”13
To
help us love God, Jesus invites us to share the love & strength
that come from Holy Communion. As you walk out those red doors to
serve God as Jesus' hands & heart (as one of our Lay
Eucharistic Visitors has said), I
see your love & inner strength. I see smiles that radiate God's
love. That love that shines from your picture that God keeps on the
heavenly refrigerator & in the divine wallet.
What
do you have in your wallet & on your refrigerator to help you
stay close to God? Here are some tangible images being distributed
by our young Acolytes that may help you. You could put them in your wallet, on your fridge
or in a book!
As a
symbol of giving to God what belongs to God, I encourage you to draw
a heart on the colorful paper & put it in the offering plate. You
might even write a love note to God.
1
Logue,
Frank. The Rev. Canon to Our Bishop Scott Benhase. “Render unto
God what is God's”.
http://episcopaldigitalnetwork.com/stw/2014/09/26/19-pentecost-proper-24-a-2014/
Accessed:
14 Oct. 2014.
2
Note: Imagery influenced by “Kids Pay Taxes Too!”
http://www.sermons4kids.com//
Accessed: 14 Oct. 2014.
5
Note: Idea & questions from “Kids Pay Taxes Too!”
http://www.sermons4kids.com//
Accessed: 14 Oct. 2014.
7
“Jewish Antiquities”.
Book 14. Chapter 2:2,3. & Ch. 8:3.
The New Complete Works of
Josephus. Revised and Expanded Edition.
Translator: William Whiston. Commentator: Paul L. Maier. Note:
Flavius Josephuswas a
Jewish priest & historian, who wrote in the 1st
Century of Christianity.
9
Ibid. “Jewish Antiquities”. Book 14. Chapter
2:2. The New Complete Works of
Josephus.
12
“Love the Lord Your God.” YouTube video.
http://www.thechurchofthespirit.org/?p=2531.
Accessed: 16 Oct. 2014.
13
Ibid.
Bibliography
Dios
Habla Hoy: La Biblia.
2da
Ed.
Nueva York: Sociedad Bíblica Americana. 1983.
Harper’s Bible Commentary.
General Ed.: James. L. Mays. San Francisco: Harper & Row
Publishers, 1988.
Harper’s Bible Dictionary.
Gen. Ed: Paul J. Achtemeier. San Francisco: Harper & Row
Publishers. 1985.
Holy Bible with the Apocrypha.
New Revised Standard Version. New York: Oxford University Press.
1989.
http://www.merriam-webster.com/thesaurus/naive.
Accessed: 16 Oct. 2014.
http://www.wordcentral.com/cgi-bin/student?book=Student&va=naive
Accessed: 16 Oct. 2014.
Jewish Study Bible: Jewish Publication Society Tanakh
Translation. New York: Oxford University
Press. 2004.
Logue,
Frank. The Rev. Canon to Our Bishop Scott Benhase. “Render unto God
what is God's”.
http://episcopaldigitalnetwork.com/stw/2014/09/26/19-pentecost-proper-24-a-2014/
Accessed: 14 Oct. 2014.
“Love
the Lord Your God.” YouTube video.
http://www.thechurchofthespirit.org/?p=2531.
Accessed: 16 Oct. 2014.
The New American Bible for
Catholics. South
Bend: Greenlawn Press. 1986.
The New Complete Works of
Josephus. Revised and Expanded Edition.
Translator: William Whiston. Commentator: Paul L. Maier. Grand
Rapids: Kregel Publications.n1999.
1
Logue,
Frank. The Rev. Canon to Our Bishop Scott Benhase. “Render unto
God what is God's”.
http://episcopaldigitalnetwork.com/stw/2014/09/26/19-pentecost-proper-24-a-2014/
Accessed:
14 Oct. 2014.
2
Note: Imagery influenced by “Kids Pay Taxes Too!”
http://www.sermons4kids.com//
Accessed: 14 Oct. 2014.
5
Note: Idea & questions from “Kids Pay Taxes Too!”
http://www.sermons4kids.com//
Accessed: 14 Oct. 2014.
7
“Jewish Antiquities”.
Book 14. Chapter 2:2,3. & Ch. 8:3.
The New Complete Works of
Josephus. Revised and Expanded Edition.
Translator: William Whiston. Commentator: Paul L. Maier. Note:
Flavius Josephuswas a
Jewish priest & historian, who wrote in the 1st
Century of Christianity.
9
Ibid. “Jewish Antiquities”. Book 14. Chapter
2:2. The New Complete Works of
Josephus.
12
“Love the Lord Your God.” YouTube video.
http://www.thechurchofthespirit.org/?p=2531.
Accessed: 16 Oct. 2014.
13
Ibid.
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