Homily
by The Rev. Marcia McRae
St.
John’s Episcopal Church, Bainbridge, GA, 24 Aug. 2014, Proper 16
Year A RCL: Exodus 1:8-2:10; Psalm 124; Romans 12:1-8; Matthew 16:13-20
Genesis
reads like today's news:
brutal murders of the innocent.
This news
goes beyond international borders such as Iraq & Russia, beyond
religious clashes among Christians, Jews, & Moslems, beyond
ethnic clashes in Africa & in Missouri. Brutal murders happen
right here: for example, last Sunday my friend's brother died from
multiple gunshots.
Why
does human brokenness still exist?
Why do brutal murders still
happen?
Why do we repeat this sin generation after generation?
What
guides such cruelty?
Fear.
Look at the fear in Pharaoh. Look at what Pharaoh, the new King, says in Genesis: “...in the
event of war they may join our enemies & fight against us &
escape from the land.” (He contradicts himself! He worries about having too many of them in the land & he worries that they may leave!)
This new king has studied his country's
strategic sites & not its history. He doesn't know the blessing
Joseph brought to the kingdom during the famine. He
doesn't rely on wisdom to get to know “those people,” to build a
mutually beneficial working relationship, to discuss “a
non-proliferation treaty” that would address his fear that their growing
numbers threaten his power. Fear,
not wisdom, guides his decisions.
We
know that centuries later King Herod will do the same & slaughter
the Holy Innocents after Jesus is born. We know holy innocents have
been slaughtered in all centuries, throughout the world & by all
kinds of leaders & nations that take matters into their own hands.
At
yesterdays' funeral,
one
preacher spoke of the mess we make when we take matters into our own
hands.
We have to trust Jesus.
We have to let God guide us
through
the power of the Holy Spirit.
Paul
tells us in Romans: “Do not be conformed to this world, but be
transformed by the renewing of your minds, so that you may discern
what is the will of God – what is good & acceptable &
perfect.”
The
Good News that we know in Jesus gives us the strength
to live through
tough times,
to pray & work for peace,
for the spread of God's
reign of
love & unity.
Like
Peter in today's Gospel, we sometimes get it right. Peter is the
first to declare Jesus as God's Son.1
So Peter is the first member of the Church of which God is the
foundation & Jesus is the cornerstone.2
Peter is the first rock of the many rocks & stones that build up
the Church, the Body of Believers.
You
& I are stones that make up this living community that is part of
God's universal Church.
We have work to do to bind ourselves in love,
to loose & let go of fear &
whatever else can lead to
brokenness in
the human family.
One
way we do this is prayer, as one of us who lives elsewhere in summer
reminded me yesterday in a phone call. This person called to assure
me of prayers for me & my friend whose brother was murdered. This
beloved child of God said more: they pray daily
for you – for St. John's.
Even while we are apart,
love binds us &
helps loose sorrow & pain.
Binding & loosing are easier when
we know members of
the Body of Christ are
working with us.
Laboring
alone can be hard especially when fear is in the mix like it is for
Pharaoh. It can be hard when we have a conflict between what the boss
(Pharaoh) tells us to do & what our heart tells us to do.
May we
have the grace to be wise
like the midwives who thwart
part of
Pharaoh’s murderous plan.
When
we fail to get it right, we can remember Peter who will desert Jesus
when Jesus is arrested & will deny Jesus 3 times. We don't always get
it right.
We must rely on God's grace & forgiveness
& try
again to be centered in God's will.
Doing so increases peace &
decreases brokenness & so may decrease sad headlines.
Headline
news usually gives some insight into what has led to the headline.
What
is going on in Pharaoh's time that gives him fear?
The
Jewish Study Bible shares these insights3:
This may be “the rise of the 19th
Dynasty...founded by military officers...(who work) to protect
Egypt's vulnerable coast & northeastern & northwestern
borders from the Sea Peoples, the Libyans, & infiltrators from
the Sinai, & to protect access to Egypt's empire in western
Asia.”
That's
a lot of worry for Pharaoh, who
may be Rameses II, ruling some time about 1279-1213 BCE.4
He worries about possible invasion with possible allies from within
Egypt. As
the Jewish Study Bible notes5:
- Israelites come from Canaan & live in Goshen;
- Canaan & Goshen are adjacent to the Sinai;
- Both have access to the Mediterranean Sea.6
(The
supply cities of Pithom & Rameses, are strategic sites,
“(g)arrision cities...that usually (serve) military purposes...at
strategic points, guarding the entry to Egypt from the north &
northeast.”7
Pharaoh
sees a potential problem & reacts in fear, trying to stop the
growing numbers of Isrealites by implementing successively more
oppressive efforts for his safety.
As
the Jewish Study Bible says:8
Pharaoh
tries forced labor, then slavery, then turns to secret attempts to
murder newborn boys.
If
he's worried about over-population, why kill only boys? The
Jewish Study Bible says:9
killing
boys eliminates potential future soldiers & a “potential
Israeli military power.”
After the wise midwives thwart Pharaoh’s secret murder edict, he goes
public with his decree. Think of movies of this story that have
Egyptian guards throwing babies into the Nile River. Reality may have
looked different.
Rather
than throw the babies into the river, the idea is to “expose (them)
in the Nile,”10
to
put them into baskets that float down the Nile & sink so the babies drown.
This
adds a new perspective to what we read about the actions of Moses'
resourceful mother.
She, Pharaoh's daughter who raises Moses, &
the wise midwives fiercely & deftly defy the ruler's orders.
They
say NO to death & YES to life.
The
wise midwives look at life differently from Pharaoh. They are fierce
in respecting life. They may be Isrealites who are midwives, OR
they may be midwives who tend
to Hebrew women in childbirth.
If
the latter, these women are “righteous Gentiles”11
who defy their leader
to save the babies,
not
from loyalty to their own people,
but
out of fear of God.12
Awe,
respect for God is the only fear they have. I am intrigued that they
lie to do this & that the Bible stays silent about their lie.
What
would Jesus say?
Jesus
is the Way, the
Truth
& the Life that we murder on the Cross. We crucify God's Living
Word, who forgives us as he willingly dies for us to open the way to
new life.
Our
new life can be lie-free, sin-free, when we confess & God
forgives us & blots out our sin so that our old sins do not
exist.
With
this Good News – that we
must share with those who do not know it
– we can do as Paul exhorts us to do in Romans:
“I
appeal to you therefore, brothers & sisters, by the mercies of
God, to present your bodies as a living sacrifice, holy &
acceptable to God, which is your spiritual worship. Do
not
be conformed
to this world, but be
transformed
by the renewing of your minds, so that you may discern what
is
the will of God – what is
good & acceptable & perfect.”
Amen.
Bibliography
Barclay,
William. The
Gospel of Matthew: Vol. 2 .
Revised Ed. Philadelphia: The Westminster Press. 1975.Harper’s Bible Commentary. General Ed.: James. L. Mays. San Francisco: Harper & Row Publishers. 1988.
Holy Bible. New Revised Standard Version. New York: Oxford University Press. 1989.
Jewish Study Bible: Jewish Publication Society TANAKH Translation. New York: Oxford University Press. 2004.
Lectionary Page. http://www.lectionarypage.net/. Accessed: 4 Aug. 2014.
The New American Bible for Catholics. South Bend: Greenlawn Press. 1986.
Sandel, Michael J. Justice: Whats The Right Thing To Do? New York: Farrar, Straus and Girooux. 2009.
'Voyles, Robert J. Restoring Hope: Appreciative Strategies to Resolve Grief and Resentment. Hillsboro, OR: The Appreciative Way. 2010. www.appreciativeway.com.
Voyles, Robert J. “The Three Faces of Compassion”. Forgiveness Forum: Teach Your Congrgation How to Forgive. www.appreciativeway.com. 2014.
1
Barclay,
William. The
Gospel of Matthew: Vol. 2 .
P. 141.
2
Ibid. Pp. 139-142.
3
Jewish
Study Bible: Jewish Publication Society TANAKH Translation.
P. 107.
4
Ibid.
5
Ibid.
6
Ibid. Map 2.
7
Ibid. P. 108.
8
Ibid. Jewish
Study Bible.
P.107.
9
Ibid. Jewish
Study Bible.
P.108.
10
Ibid. Jewish
Study Bible.
P.108.
11
Ibid. Jewish
Study Bible.
P.108.
12
Ibid.
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