A
Quagmire or a River?
Homily By The
Rev. Marcia McRae
St. John’s
Episcopal Church, Bainbridge, GA, 7th
Sunday of Easter, 1 June 2014
Year A RCL
Acts 16:1-14; Psalm 68:1-18, 33-36; 1 Peter
4:12-14, 5:6-11; John 17:5-11
They are staring up & suddenly 2 men in white robes bring their minds back down to earth. They have work to do here....as Jesus has just told them!
Jesus says in Acts: You will receive power when the Holy Spirit comes upon you; & you will be my witnesses here & to the ends of the earth. Then Jesus ascends.
The
disciples are staring, trying to figure out
what just happened!?
We do
this, too. We yearn to make sense out of life.1
Certainly seeing the Lord Jesus, so recently risen from the dead,
ascend into heaven is a life issue they – perhaps we – would like
explained, so that life can make sense.
The 2 men in white who suddenly appear might have been unnecessary if the disciples had our advantage: either of these 2 books! (Or other similar books.)
Then they could have understood this event that leaves them staring upward.
Pocket
Dictionary of Theological Terms & Faith
Seeking Understanding
2
tell the essentials of the ascension:
Jesus’ earthly ministry is accomplished; he returns to God the Father so the Holy Spirit can come & minister through the Church – that’s you & me; Jesus reigns & will come again (which we declare in the creeds).
Jesus’ earthly ministry is accomplished; he returns to God the Father so the Holy Spirit can come & minister through the Church – that’s you & me; Jesus reigns & will come again (which we declare in the creeds).
After
the encounter with the men in white, the disciples go to Jerusalem
& wait in prayer for the Holy Spirit. They start living into
their new Christian freedom: “freedom from
the bondage of sin (AND freedom) for
partnership with God & others.”3
We
have work to do in partnership with God & in this Body of Christ.
We share in this work to bring our brothers & sisters in the human family into the
joy of knowing Jesus. Our faith & love strengthen us &
empower us to work with & for the powerless, to live in
confidence & joy, to overcome self-hatred & debilitating
doubt.4 . . . . How?
How do we satisfy this yearning to have life make sense, especially in life’s hard times? We see this struggle regularly on the news when tragedy, disasters, human-inflicted cruelties grab our attention 24/7. We hear all kinds of details & expert opinions about the situation, its ramifications & damage to psyches….until the next big event starts a new cycle of reporting.
How do we satisfy this yearning to have life make sense, especially in life’s hard times? We see this struggle regularly on the news when tragedy, disasters, human-inflicted cruelties grab our attention 24/7. We hear all kinds of details & expert opinions about the situation, its ramifications & damage to psyches….until the next big event starts a new cycle of reporting.
So
much of our reporting focuses on damage & victimization.
I
remember my first Associated Press newspaper editor's critique of an
article I had written.
I had focused on the good news of the 100 survivors. He said I missed
the point:
the one who died would grab the headline.
Rewrite it:
people pay attention to tragedy.5
Our news tends to make survivors into victims, focusing with credentialed experts on possible long-lasting emotional damage. We keep people stuck in the bad situation. We keep people stuck in a quagmire of the past. We forget what Peter says in today's Epistle:
“Beloved,
do not be surprised at the fiery ordeal that is taking place among
you...rejoice insofar as you are sharing Christ's sufferings, so that
you may also be glad & shout for joy when his glory is
revealed... the Spirit of God, is
resting on you. Humble yourselves therefore under the mighty hand of
God, so that he may exalt you in due time.”
So
that God may exalt you....
What does that mean?
Exalt means more than
glorify & magnify. It also means “to enhance the activity of,
to raise in rank, power, or character, to raise someone...to a higher
level.”6
Exalt is a gift. Exalt is grace.
Jesus calls us to be a river of grace, restoration & freedom for ourselves & for our hurting sisters & brothers who do not yet know Jesus.
As a river of grace, we can buoy our brothers & sisters – exalt them – up from the quagmire of being stuck, of being victims.
In the river of grace, victims become survivors
&
thrivers.
Survivors
are what the news media interview & ask questions about their
being victims. Survivor Tori Amos says:
“The last thing I want to
be known as is
'The Girl Who got Raped'.
The big turn around you make
in your head is
from victim to survivor.”7
She says:
“The
idea is to rescue myself from the role of a victim.
That I have a
choice left.
Though I can't change what has happened,
I can choose
how to react.
And I don't want to spend the rest of my life
being
bitter and locked up.”8
This survivor is a thriver: out of the quagmire of resentment & in the river of grace.
She is exalted. God has raised her character, raised her to a higher level of living.
May
we, by God's grace, be exalted!
May we work with God to exalt
our
Brothers & Sisters who are hurting.
Bacon, Ed.8
Habits of Love: Open Your Heart, Open Your Mind.
Boston: Grand Central Life & Style. Grand Central Publishing.
2011.
Grenz, Stanley J. David Guretzki.
Cherith Fee Nordling. Pocket
Dictionary of Theological Terms.
Downers Grove, IL: InterVarsity Press. 1999.
Harper’s Bible Commentary.
General Ed.: James. L. Mays. San Francisco: Harper & Row
Publishers. 1988.
Holy Bible. New Revised
Standard Version. New York: Oxford University Press. 1989.
Markham, Ian S. Understanding
Christian Doctrine.
Malden, ME: Blackwell Publishing. 2008.
Merriam-Webster.
Smartphone Dictionary app.
Merriam-Webster Inc.
2012. Accessed: 30 May 2014.
Migliore, Daniel L. Faith
Seeking Understanding: An Introduction to Christian Theology.
2nd Ed. Grand Rapids: William B. Eerdmans Publishing Co. 2004.
The New Complete Works of
Josephus. Revised,
Expanded Edition. Translator: William Whiston. Commentator: Paul L.
Maier. Grand Rapids: Kregel Publications. 1999.
Voyles, Robert J. Restoring
Hope: Appreciative Strategies to Resolve Grief and Resentment.
Hillsboro, OR: The Appreciative Way. 2010. www.appreciativeway.com.
Wright, N.T. For
All The Saints? Remembering the Christian Departed.
Harrisburg: Morehouse Publishing. 2003.
2
Grenz, Stanley J. David
Guretzki. Cherith Fee Nordling. Pocket
Dictionary of Theological Terms.
Pp. 15-16.
Migliore, Daniel L. Faith
Seeking Understanding:
An Introduction to Christian Theology.
P. 404.
4
Ibid. Pp. 160-161.
5
Note: It was a writing practice exercise that I wrote, not local news that was
published.
7
Quoted P. 39 of “Teaching
Forgiveness” based on Voyles, Robert J. Restoring
Hope: Appreciative Strategies to Resolve Grief
and Resentment.
8
Ibid. P. 40. “Teaching
Forgiveness” based on Voyles, Robert J. Restoring
Hope: Appreciative Strategies to Resolve Grief and
Resentment.
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