Thursday, December 5, 2013

How Do We Live...?

How Do We Live in This Time of Waiting?
Homily by The Rev. Marcia McRae
St. John’s Episcopal Church, Bainbridge, GA; 1 Advent, 1 Dec. 2013
Year A RCL: Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:36-44

Something is different here today: We see purple candles, purple hangings & vestments, so we know this Sunday is different from recent Sundays when we have had fewer candles & green accoutrements.
With our color-coded worship,1 even if we lose track of time, we have visual cues in church to remind us of the season of the year. Today we mark the 1st Sunday in Advent. Advent is our annual countdown to Christmas and the start of the new church year2.
So: Happy New Church Year!

Like any new year, Advent gives us a chance to reflect on the past, anticipate the future, and make a resolution for change. Most of us make well-intentioned resolutions for the new year that may last a bit of time. When we forget or fail to follow through, we can get discouraged and drop our failed plan.
When we decide to do something different, something new, we can be more successful if we give ourselves room to experience the change: do it for a while, then reflect on it.
What worked? What didn't? Why?
How can we adjust it as we do it again but differently?

So we do it, we reflect on it,
& we do it anew.

How can we live differently today? Can we learn (as a friend of mine did) to do a simple task to honor God? She teaches others that a menial task – like cleaning toilets in the parish hall – can be done as if you were doing it because Jesus is coming to be with us. . . 
So you want things clean & presentable, right? 

What is something to do differently this year in Advent & Christmas & beyond that will help us to grow closer to Jesus? What will help you to “put on the Lord Jesus Christ”? as St. Paul writes to the Romans.

Advent's purple color reminds us of the purple we use in Lent, the season of penitence3. It is good to be reminded that we have aspects of our lives that we can improve & may need to confess to God to ask forgiveness.
This can help us do something differently
& live in a new way.
Advent's purple is a royal color4 that reminds us Christ the King will come again.

Jesus tells us in our Gospel: the day & hour will come unexpectedly, like a thief in the night.
 What an interesting contrast Jesus gives us:
he will come like a thief in the night!
Jesus says, a person who stays awake can prevent a thief from breaking into the house. When Jesus comes, I want to welcome him into my house. If I am asleep, I hope he breaks in & wakes me up! 
Advent gives us time to consider the future. 

  • What can we do that will make God's kingdom of peace more accessible to others?
  • What can we do – where we are – to reach out as Jesus' hands & heart to individuals who do not know Jesus?
  • What can we do to help people beat swords into plowshares? To help them learn violence – & war – no more?
  • How long does it take people to learn something? How long does it take us to unlearn an old habit? How can we learn to live in peace?

According to the Jewish Study Bible, Jeremiah “does not imagine a future without borders or distinct nationalities.”5 “International conflicts will still occur, but nations will no longer resolve them through warfare. Instead, nations will submit to the arbitration at Mount Zion. The Temple will become the headquarters of a divine Security Council with the membership of one [that one being God!] & (with) unsurpassed ability to ensure compliance.”6 

God will ensure the peace that surpasses all understanding.


How long will this take? We do not know. As author Luke Timothy Johnson says:
“God's time seems long to us.”7 
We are like children waiting for Christmas: it takes so long! 
 As we have pondered here recently, our perspective of time is so different from God's. I remember a perspective on time in a favorite book of mine, Plato and a Platypus Walk into a Bar...8 (& I adjust the text in parts)
A person prays to God: “I would like to ask you a question.”

God says, “Go ahead.” The human says,
“Is it true that a million years to you are but a second?”

God says: “Yes, that is true.”
The person asks:
“Well, what is a million dollars to you?”

God says: “A million dollars to me is but a penny.”
 
“Ah, Lord,” the person says, “may I have a penny?” God replies:
“Sure! Just a second.”

God lives in eternity. We live in clock-watching time. We can get impatient & confused when things don't happen with the timing we expect.

Right now we live in Advent that gives us time to prepare for Christmas & anticipate Jesus' coming again in God's good & perfect time.

In perfect time, we will see the fulfillment of what Isaiah tells us of the time of peace:
we will see peace in its fullest sense –
prosperity, happiness9,

justice, absence of war.

Advent offers us time to pace ourselves differently. We can slow the hectic pace of this season with simple things, like making time for a brief reflection on scripture & a quiet time to pray to God.
 
Whether you live alone or with family,
this can be a gift to yourself. 

Many of us use an Advent wreath to help us focus on a daily time-out. Lighting the Advent wreath candles gives us specific time to thank God.

In this time we can take time for a much-needed deep breath to slow our hectic pace.
This helps us make room for peace
in our hearts & minds.
With peaceful hearts & minds, we can be more attuned to the needs around us. Needs can be simple. We may give a smile or kind word to a harried store clerk or offer a hectic shopper to move ahead of us in the check-out line.

Jesus says: My Beloved Brother, My Beloved Sister, when you do this for the one of the least of these, you do this for me.
 Can you give Jesus that much-needed smile or kind word?
Can you let Jesus break in line in front of you?
Can you?
Will you?


Bibliography
Cathcart, Thomas. Daniel Klein. Plato and a Platpus Walk into a Bar...:Understanding Philosophy Through Jokes. New York: Books. The Penguin Group. 2007.
English, June A. Anglican Young People's Dictionary. Harrisburg: Morehouse Publishing. 2004.
The Episcopal Handbook. Church Publishing. New York: Morehouse Publishing. 2008.
Holy Bible with the Apocrypha. New Revised Standard Version. New York: Oxford University Press. 1989.
Jewish Study Bible: Jewish Publication Society TANAKH Translation. New York: Oxford University Press. 2004.
Johnson, Luke Timothy. The Creed: What Christians Believe and Why It Matters. New York: Doubleday. 2003.
Lectionary Page. http://www.lectionarypage.net/. Accessed: 20 Nov. 2013. Publications. 2007..
Levenson, Jon D. Sinai & Zion: An Entry into the Jewish Bible. Minneapolis: A Seabury Book. Winston Press. 1985.
The New American Bible for Catholics. South Bend: Greenlawn Press. 1970.
New Oxford Annotated Bible with the Apocrypha. Eds.: Herbert G. May, Bruce M. Metzger. New York: Oxford University Press, Incorporated, 1977.
Wall, John. N. A Dictionary for Episcopalians. Chicago: Cowley Publications Book. Rowman & Littlefield Publishers, Inc. 2000.
1 The Episcopal Handbook. Church Publishing. New York: Morehouse Publishing. 2008. P. 51.
2 Ibid.
3 Wall, John. N. A Dictionary for Episcopalians. Chicago: Cowley Publications Book. Rowman & Littlefield Publishers, Inc. 2000. P. 2.
4 English, June A. Anglican Young People's Dictionary. Harrisburg: Morehouse Publishing. 2004. P. 2.
5 Jewish Study Bible: Jewish Publication Society TANAKH Translation. New York: Oxford University Press. 2004. P. 788.
6 Ibid.
7 Johnson, Luke Timothy. The Creed: What Christians Believe and Why It Matters. New York: Doubleday. 2003. P. 501.
8 Cathcart, Thomas. Daniel Klein. Plato and a Platypus Walk into a Bar... P. 173. Note: I have paraphrased parts.
9 The New American Bible for Catholics. South Bend: Greenlawn Press. 1970. P. 622.

Thursday, November 7, 2013

Brother's Keeper is a Must See Film!

What a poignant message & effective acting! The Post-Searchlight* says it is “a compelling story of revenge and forgiveness.” It speaks profoundly of the brokenness that Jesus heals, as I wrote in the Christus Rex haiku.

Brother's Keeper trailer is at http://brotherskeeperfilm.com/. Keep an eye open for the sanctuary at St. John's Episcopal Church in Bainbridge (the scene in the film is longer).

The production has a fb page, https://www.facebook.com/brotherskeeperfilm. It is from Desert Wind Films, http://www.desertwindfilms.com/home.

* The newspaper in Bainbridge, GA. Much of the filming was done in Bainbridge & the southwest GA area.

Monday, October 28, 2013

Christus Rex

Jesus through the cross

heals our brokenness so that

we do become whole

 

Like this cross, which is in the process of being made, we are works in progress.

God is patient with us....much more so than I am with myself....and my slow pace working on this piece of art.

Sunday, September 22, 2013

Haiku Perspective on Today's Scriptures

Haiku Perspective for 18 Pentecost

(Sept. 21, 2013)

Overview:
Not anxious versus
giving up things of the earth:
Proper perspective

Jeremiah 8:18-9:1

God cares profoundly
Tears prove God will not give up
No tears means no hope*

Psalm 79:1-9

Compost Heap
In despair we cry
God's compassion works on us,
Turns garbage to food
Our cry to God
Us: Wipe out heathens!
God: Why do they not know me?
Us: It's our neglect!
Deliver & Forgive
We shovel garbage
for compost that can nourish
God's garden we work

1 Timothy 2:1-7

Our prayers are mighty
to transform bad into good
As Jesus does us

Luke 16:1-13

Series of Gospel Haikus

Why commend the cheat?

He's a thief, yet serves to show

Devotion's virtue

Manager honest

with self; creates back-up plan

shrewd in his own world

What does this teach us?

Know your own virtues, vices

Commit how to live




* No hope/no tears inspired by Thomas G. Long's G. What Shall We Say? Evil, Suffering, and the Crisis of Faith. P. 147, where he quotes Jean Vanier's experience of a visit to the children’s ward of a psychiatric hospital, quoting from Vanier’s Becoming Human. Toronto: House of Anansi Press. 1998. P. 9.

Thursday, September 12, 2013

Poemas en estilo de haiku


Los aves cantan;

se alegran viendo

luz matutina






Al Señor
Los aves cantan: 
¡ Alegría al Dios !
graciaosos son

Friday, August 23, 2013

Limping with Different Opinions? Live with Contradiction!

Limping with Different Opinions?
Live with Contradiction!
Homily by The Rev. Marcia McRae
St. John’s Episcopal Church, Bainbridge, GA; 2nd Sunday after Pentecost, 2 June 2013
Year C RCL: 1 Kings 18:20-21 (22-29), 30-39; Psalm 96; Galatians 1:1-12; Luke 7:1-10

What amazing trust we hear in our scriptures! What amazing contradictions! We hear the ebb & flow of faith & loyalty, of action & stillness. People follow God, fall away & return to God in the multi-cultural, polytheistic world of Elijah, Paul, & Jesus.
 
We live in a multi-cultural, polytheistic world.
How do we sing a new song to this 21st century world so that all people can ascribe to God – credit God – recognize that God IS Creator of all?
God creates all, including the fire & the water that are the focus of the power struggle between the prophet Elijah & Baal’s prophets, who work for Jezebel, the wife of King Ahab. She is the daughter of a king1. Baal is her culture’s god of rain & water2. As royalty, her duty is to champion her god.3 
The land of Israel is in drought
& Elijah takes the heat.

The Israelites support both the God of Israel & Baal. They do not see this as deserting God.4
 Elijah sees this differently. A “radical monotheist,”5 Elijah asks:
“How long will you go limping with
two different opinions?”
He sounds like Paul writing to the Galatians:
I am astonished you are so quickly
 deserting (God)...”
 
The Galatians are limping with different opinions.

The people Elijah speaks to, the people Paul writes to seem like children learning to walk, holding onto something with each hand, afraid to let go & trust.
 
People are afraid to let go & trust God,
to trust God’s Good News in Jesus.
 
People are afraid to establish this relationship.
 
Relationships require the hard work of
 
balancing action & stillness.

Elijah does the hard work of balancing action & stillness, waiting for God to act. Elijah challenges Baal’s prophets. The contest is to see whose god will respond & send fire to burn up their respective sacrifices on their respective altars. Baal’s prophets go first. That noisy bunch tries hard & gets no response.
Nothing happens.

Totally trusting God, Elijah prays 

simple words that contrast with all

the shouts of Baal’s prophets.

His actions contradict what seems

logical . . . .

He makes sure the altar he sets up for God, the wood to 
burn the sacrifice, and the sacrifice itself are completely
soaked.
¿You pour water on something you want to burn?

Elijah does the hard work of balancing his action & waiting in stillness for God.

God sends fire that devours the drenched 
offering, the soaked altar & licks up
the extra water.
So much for Baal’s power. So much for Baal as the god of water.
 
The people see, believe &

turn to God.

What a contrast we see in the steadfast faith of the centurion in our Gospel. He sends for Jesus & says:
"(Don’t come all the way to my house, just)
say the word & let my servant be healed."

The centurion sounds like Elijah who prays: “O Lord...let it be known...that you are God...that I have done all these things at your bidding...” The centurion says he is “under authority” & does the bidding of others. People under his authority do his bidding.
The centurion demonstrates the balance
of action & stillness: quiet trust, waiting.

The centurion balances active life in the world & a life of faith in close relationship with the people of God. Balance requires times of action & times of stillness.
(A)ction springs from stillness.6 This sounds like a contradiction – like Elijah’s preparing the sacrifice to be burned AND soaking it with water. This kind of contradiction is at the heart of the spirituality of St. Benedict that author Esther de Waal discusses in her book Living with Contradiction: An Introduction to Benedictine Spirituality.
When we balance working with God & waiting with God, we grow & we gain insight for what’s next in active ministry.7
It is hard to hold opposites in balance8. Yet without this 

balance, our “(a)ction is more likely to grow out of

confusion..., fear or self-interest;
it is less likely to be grounded in God.”9
 
We live in a world limping with 

different opinions.

In this noisy, busy world

“that is angry, fear-ridden, distracted...”10,

we can live with contradiction.
 
We can balance action & stillness.
 
As de Waal says, and I paraphrase parts: (E)ven in...the most busy & active daily life...[WE] can...carry a heart of stillness, an awareness of God’s presence...”11
Even in...the most busy & active

daily life,

we can carry a heart of stillness.

We can carry an awareness of

God’s presence.

Amen.

Bibliography
1Book1Diocese. http://1book1diocese.georgiaepiscopal.org. Accessed: 8 January 2013.
Boadt, Lawrence. Reading the Old Testament: An Introduction. New York: Paulist Press. 1984.
Chittister, Joan. The Monastery of the Heart: An Invitation to a Meaningful Life. www.bluebridgebooks.com: (United Tribes Media Inc.) BlueBridge. 2011.
De Waal, Esther. Living with Contradiction: An Introduction to Benedictine Spirituality. Harrisburg: Morehouse Publishing. 1989.
Harper’s Bible Commentary. General Ed.: James. L. Mays. San Francisco: Harper & Row Publishers. 1988.
Holy Bible. New Revised Standard Version. New York: Oxford University Press. 1989.
Holy Bible with the Apocrypha. New Revised Standard Version. New York: Oxford University Press. 1989.
Jewish Study Bible: Jewish Publication Society TANAKH Translation. New York: Oxford University Press. 2004.
Lectionary Page. http://www.lectionarypage.net/. Accessed: 10 April 2013.
Matthews, Victor H. Social World of the Hebrew Prophets. Peabody, MA: Hendrickson Publishers. Inc. 2001.
Merriam-Webster. Smartphone Dictionary app. Merriam-Webster Inc. 2012.
New Oxford Annotated Bible with the Apocrypha. Eds.: Herbert G. May, Bruce M. Metzger. New York: Oxford University Press, Incorporated, 1977.
Partnoy, Frank. Wait: The Art and Science of Delay. New York: Public Affairs (Perseus Book Group). 2012.
1 Jewish Study Bible: Jewish Publication Society TANAKH Translation. P. 711.
2 Ibid. P. 714.
3 Note: I read this some time ago, and cannot find the source to credit.
4 Jewish Study Bible. P. 714.
5 Ibid. P. 711.
6 De Waal, Esther. Living with Contradiction: An Introduction to Benedictine Spirituality. P. 107.
7 Ibid. P. 105.
8 Ibid. P. 107.
9 Ibid. P. 108.
10 Ibid. P. 112.
11 Ibid. P. 112. De Waal. Living with Contradiction.